000			03435nam a2200457 i 4500
001			EBC4772157
003			MiAaPQ
005			20240121104805.0
006			m o d |
007			cr cnu||||||||
008			150917s2015 inua ob 001 0 eng|d
020			_z9781575063997 (pbk. : alk. paper)
020			_z9781575063997
020			_a9781575064017 _q(electronic bk.)
035			_a(MiAaPQ)EBC4772157
035			_a(Au-PeEL)EBL4772157
035			_a(CaPaEBR)ebr11341481
035			_a(OCoLC)921611435
040			_aMiAaPQ _beng _erda _epn _cMiAaPQ _dMiAaPQ
050		4	_aBS1415.52 _b.O455 2015
082	0		_a223/.106 _223
100	1		_aOeming, Manfred, _eauthor.
245	1	0	_aJob's journey : _bstations of suffering / _cManfred Oeming and Konrad Schmid.
264		1	_aWinona Lake, Indiana : _bEisenbrauns, _c2015.
300			_a1 online resource (127 pages) : _billustrations.
336			_atext _2rdacontent
337			_acomputer _2rdamedia
338			_aonline resource _2rdacarrier
490	1		_aCritical studies in the Hebrew Bible ; _vnumber 7
504			_aIncludes bibliographical references and indexes.
520			_a"From the Introduction: "The book of Job does not promote silence about God because we cannot say anything about him. Otherwise, this book would never have been written. But the book of Job does bid farewell to certain types of theology--and we need not bemoan their loss: theology as the wisdom of the world projected into heaven; theology as pious reflection on a higher being that then mistakes traditional or innovative ideas about God entirely for God himself; theology that purports to communicate direct revelation from God. The book of Job distrusts and disbelieves all this to its core. Instead, it states clearly that this is not God; these are only graven images. Such fundamental criticism of all pseudo-theology is--and here we can only agree with the book of Job--not the end but the very beginning of theology." This book is not an attempt to cover every angle and answer every question that we have about the book of Job. Instead, Konrad Schmid, in the introductory chapter, provides us with an analysis of the structure of the book that helps us to see the book as a whole. And Manfred Oeming, in the chapters that follow, provides clear snapshots of various elements of the book, including a summary of the dialogues, Job's monologue, Elihu's speech ("the Anti-Monologue"), Job's encounter with God, and the destination (of Job's journey). Between them, the two authors provide an accessible scholarly and theological approach to the book that is richly satisfying"-- _cProvided by publisher.
588			_aDescription based on print version record.
590			_aElectronic reproduction. Ann Arbor, MI : ProQuest, 2016. Available via World Wide Web. Access may be limited to ProQuest affiliated libraries.
630	0	0	_aBible. _pJob _xCriticism, interpretation, etc.
655		4	_aElectronic books.
700	1		_aSchmid, Konrad, _d1965- _eauthor.
776	0	8	_iPrint version: _aOeming, Manfred. _tJob's journey : stations of suffering. _dWinona Lake, Indiana : Eisenbrauns, 2015 _hxiv, 110 pages ; 23 cm. _kCritical studies in the Hebrew Bible ; number 7 _z9781575063997
797	2		_aProQuest (Firm)
830		0	_aCritical studies in the Hebrew Bible ; _v7.
856	4	0	_uhttps://ebookcentral.proquest.com/lib/bacm-ebooks/detail.action?docID=4772157 _zClick to View
999			_c278419 _d278419