000			03496nam a2200433 a 4500
001			EBC3420965
003			MiAaPQ
005			20240121053511.0
006			m o d |
007			cr cn|||||||||
008			090608s2009 ctu sb 001 0 eng d
010			_z 2009023111
020			_z9780300140347 (cloth alk. paper)
020			_z0300140347 (cloth alk. paper)
020			_a9780300166231 (electronic bk.)
035			_a(MiAaPQ)EBC3420965
035			_a(Au-PeEL)EBL3420965
035			_a(CaPaEBR)ebr10579364
035			_a(OCoLC)923600478
040			_aMiAaPQ _cMiAaPQ _dMiAaPQ
050		4	_aBL241 _b.S625 2009
082	0	4	_a201/.65 _222
100	1		_aSmith, Barbara Herrnstein.
245	1	0	_aNatural reflections _h[electronic resource] : _bhuman cognition at the nexus of science and religion / _cBarbara Herrnstein Smith.
260			_aNew Haven [Conn.] : _bYale University Press, _cc2009.
300			_axviii, 201 p.
490	1		_aThe Terry lectures
500			_aBook is adapted from the Dwight H. Terry Lectures delivered at Yale University in 2006.
504			_aIncludes bibliographical references (p. 179-191) and index.
505	0		_aIntroduction: Prophecies, predictions, and human cognition -- Cognitive machinery and explanatory ambitions : the new naturalism -- "The gods seem here to stay" : naturalism, rationalism, and the persistence of belief -- Deep reading : the new natural theology -- Reflections : science and religion, natural and unnatural.
520			_aIn this important and original book, eminent scholar Barbara Herenstein Smith describes, assesses, and reflects upon a set of contemporary intellectual projects involving science, religion, and human cognition. One, which Smith calls "the New Naturalism", is the effort to explain religion on the basis of cognitive science. Another, which she calls "the New Natural Theology", is the attempt to reconcile natural-scientific accounts of the world with traditional religious belief. These two projects, she suggests, are in many ways mirror images -- or "natural reflections" - of each other. Examing these and related efforts from the perspective of a constructivist-pragmatist epistemology, Smith argues that crucial aspects of belief - religious and other - that remain elusive or invisible under dominant rationalist and computational models are illuminated by views of human cognition that stress its dynamic, embodied, and interactive features. She also demonstrates how constructivist understandings of the formation and stabilization of knowledge - scientific and other - alert us to simularities in the springs of science and religion that are elsewhere seen largely in terms of difference and contrast. In Natural Reflections, Smith develops a sophisticated approach to issues often framed only polemically. Recognizing science and religion as complex, distinct domains of human practice, she also insists on their significant historical connections and cognitive continuities and offers important new modes of engagement with each of them--Jacket.
533			_aElectronic reproduction. Ann Arbor, MI : ProQuest, 2015. Available via World Wide Web. Access may be limited to ProQuest affiliated libraries.
650		0	_aReligion and science.
650		0	_aCognition.
655		4	_aElectronic books.
710	2		_aProQuest (Firm)
830		0	_aTerry lectures.
856	4	0	_uhttps://ebookcentral.proquest.com/lib/bacm-ebooks/detail.action?docID=3420965 _zClick to View
999			_c223763 _d223763